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Intrigues of Enemies Foiled

Now when it was reported to Sanbal′lat and Tobi′ah and to Geshem the Arab and to the rest of our enemies that I had built the wall and that there was no breach left in it (although up to that time I had not set up the doors in the gates), Sanbal′lat and Geshem sent to me, saying, “Come and let us meet together in one of the villages in the plain of Ono.” But they intended to do me harm. And I sent messengers to them, saying, “I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you?” And they sent to me four times in this way and I answered them in the same manner. In the same way Sanbal′lat for the fifth time sent his servant to me with an open letter in his hand. In it was written, “It is reported among the nations, and Geshem[a] also says it, that you and the Jews intend to rebel; that is why you are building the wall; and you wish to become their king, according to this report. And you have also set up prophets to proclaim concerning you in Jerusalem, ‘There is a king in Judah.’ And now it will be reported to the king according to these words. So now come, and let us take counsel together.” Then I sent to him, saying, “No such things as you say have been done, for you are inventing them out of your own mind.” For they all wanted to frighten us, thinking, “Their hands will drop from the work, and it will not be done.” But now, O God, strengthen thou my hands.

10 Now when I went into the house of Shemai′ah the son of Delai′ah, son of Mehet′abel, who was shut up, he said, “Let us meet together in the house of God, within the temple, and let us close the doors of the temple; for they are coming to kill you, at night they are coming to kill you.” 11 But I said, “Should such a man as I flee? And what man such as I could go into the temple and live?[b] I will not go in.” 12 And I understood, and saw that God had not sent him, but he had pronounced the prophecy against me because Tobi′ah and Sanbal′lat had hired him. 13 For this purpose he was hired, that I should be afraid and act in this way and sin, and so they could give me an evil name, in order to taunt me. 14 Remember Tobi′ah and Sanbal′lat, O my God, according to these things that they did, and also the prophetess No-adi′ah and the rest of the prophets who wanted to make me afraid.

The Wall Completed

15 So the wall was finished on the twenty-fifth day of the month Elul, in fifty-two days. 16 And when all our enemies heard of it, all the nations round about us were afraid[c] and fell greatly in their own esteem; for they perceived that this work had been accomplished with the help of our God. 17 Moreover in those days the nobles of Judah sent many letters to Tobi′ah, and Tobi′ah’s letters came to them. 18 For many in Judah were bound by oath to him, because he was the son-in-law of Shecani′ah the son of Arah: and his son Jehoha′nan had taken the daughter of Meshul′lam the son of Berechi′ah as his wife. 19 Also they spoke of his good deeds in my presence, and reported my words to him. And Tobi′ah sent letters to make me afraid.

Now when the wall had been built and I had set up the doors, and the gatekeepers, the singers, and the Levites had been appointed, I gave my brother Hana′ni and Hanani′ah the governor of the castle charge over Jerusalem, for he was a more faithful and God-fearing man than many. And I said to them, “Let not the gates of Jerusalem be opened until the sun is hot; and while they are still standing guard[d] let them shut and bar the doors. Appoint guards from among the inhabitants of Jerusalem, each to his station and each opposite his own house.” The city was wide and large, but the people within it were few and no houses had been built.

Footnotes

  1. Nehemiah 6:6 Heb Gashmu
  2. Nehemiah 6:11 Or would go into the temple to save his life
  3. Nehemiah 6:16 Another reading is saw
  4. Nehemiah 7:3 Heb obscure

A Good Soldier of Christ Jesus

You then, my son, be strong in the grace that is in Christ Jesus, and what you have heard from me before many witnesses entrust to faithful men who will be able to teach others also. Share in suffering as a good soldier of Christ Jesus. No soldier on service gets entangled in civilian pursuits, since his aim is to satisfy the one who enlisted him. An athlete is not crowned unless he competes according to the rules. It is the hard-working farmer who ought to have the first share of the crops. Think over what I say, for the Lord will grant you understanding in everything.

Remember Jesus Christ, risen from the dead, descended from David, as preached in my gospel, the gospel for which I am suffering and wearing fetters like a criminal. But the word of God is not fettered. 10 Therefore I endure everything for the sake of the elect, that they also may obtain salvation in Christ Jesus with its eternal glory. 11 The saying is sure:

If we have died with him, we shall also live with him;
12 if we endure, we shall also reign with him;
if we deny him, he also will deny us;
13 if we are faithless, he remains faithful—

for he cannot deny himself.

A Worker Approved by God

14 Remind them of this, and charge them before the Lord[a] to avoid disputing about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved, a workman who has no need to be ashamed, rightly handling the word of truth. 16 Avoid such godless chatter, for it will lead people into more and more ungodliness, 17 and their talk will eat its way like gangrene. Among them are Hymenae′us and Phile′tus, 18 who have swerved from the truth by holding that the resurrection is past already. They are upsetting the faith of some. 19 But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let every one who names the name of the Lord depart from iniquity.”

20 In a great house there are not only vessels of gold and silver but also of wood and earthenware, and some for noble use, some for ignoble. 21 If any one purifies himself from what is ignoble, then he will be a vessel for noble use, consecrated and useful to the master of the house, ready for any good work. 22 So shun youthful passions and aim at righteousness, faith, love, and peace, along with those who call upon the Lord from a pure heart. 23 Have nothing to do with stupid, senseless controversies; you know that they breed quarrels. 24 And the Lord’s servant must not be quarrelsome but kindly to every one, an apt teacher, forbearing, 25 correcting his opponents with gentleness. God may perhaps grant that they will repent and come to know the truth, 26 and they may escape from the snare of the devil, after being captured by him to do his will.[b]

Footnotes

  1. 2 Timothy 2:14 Other ancient authorities read God
  2. 2 Timothy 2:26 Or by him, to do his (that is, God’s) will

And all the people gathered as one man into the square before the Water Gate; and they told Ezra the scribe to bring the book of the law of Moses which the Lord had given to Israel. And Ezra the priest brought the law before the assembly, both men and women and all who could hear with understanding, on the first day of the seventh month. And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand; and the ears of all the people were attentive to the book of the law. And Ezra the scribe stood on a wooden pulpit which they had made for the purpose; and beside him stood Mattithi′ah, Shema, Anai′ah, Uri′ah, Hilki′ah, and Ma-asei′ah on his right hand; and Pedai′ah, Mish′a-el, Malchi′jah, Hashum, Hash-bad′danah, Zechari′ah, and Meshul′lam on his left hand. And Ezra opened the book in the sight of all the people, for he was above all the people; and when he opened it all the people stood. And Ezra blessed the Lord, the great God; and all the people answered, “Amen, Amen,” lifting up their hands; and they bowed their heads and worshiped the Lord with their faces to the ground. Also Jeshua, Bani, Sherebi′ah, Jamin, Akkub, Shab′bethai, Hodi′ah, Ma-asei′ah, Keli′ta, Azari′ah, Jo′zabad, Hanan, Pelai′ah, the Levites,[a] helped the people to understand the law, while the people remained in their places. And they read from the book, from the law of God, clearly;[b] and they gave the sense, so that the people understood the reading.

And Nehemi′ah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn or weep.” For all the people wept when they heard the words of the law. 10 Then he said to them, “Go your way, eat the fat and drink sweet wine and send portions to him for whom nothing is prepared; for this day is holy to our Lord; and do not be grieved, for the joy of the Lord is your strength.” 11 So the Levites stilled all the people, saying, “Be quiet, for this day is holy; do not be grieved.” 12 And all the people went their way to eat and drink and to send portions and to make great rejoicing, because they had understood the words that were declared to them.

The Festival of Booths Celebrated

13 On the second day the heads of fathers’ houses of all the people, with the priests and the Levites, came together to Ezra the scribe in order to study the words of the law. 14 And they found it written in the law that the Lord had commanded by Moses that the people of Israel should dwell in booths during the feast of the seventh month, 15 and that they should publish and proclaim in all their towns and in Jerusalem, “Go out to the hills and bring branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, as it is written.” 16 So the people went out and brought them and made booths for themselves, each on his roof, and in their courts and in the courts of the house of God, and in the square at the Water Gate and in the square at the Gate of E′phraim. 17 And all the assembly of those who had returned from the captivity made booths and dwelt in the booths; for from the days of Jeshua the son of Nun to that day the people of Israel had not done so. And there was very great rejoicing. 18 And day by day, from the first day to the last day, he read from the book of the law of God. They kept the feast seven days; and on the eighth day there was a solemn assembly, according to the ordinance.

Footnotes

  1. Nehemiah 8:7 1 Esdras 9.48 Vg: Heb and the Levites
  2. Nehemiah 8:8 Or with interpretation

The Example of Jesus

12 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. And have you forgotten the exhortation which addresses you as sons?—

“My son, do not regard lightly the discipline of the Lord,
nor lose courage when you are punished by him.
For the Lord disciplines him whom he loves,
and chastises every son whom he receives.”

It is for discipline that you have to endure. God is treating you as sons; for what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers to discipline us and we respected them. Shall we not much more be subject to the Father of spirits and live? 10 For they disciplined us for a short time at their pleasure, but he disciplines us for our good, that we may share his holiness. 11 For the moment all discipline seems painful rather than pleasant; later it yields the peaceful fruit of righteousness to those who have been trained by it.

Warnings against Rejecting God’s Grace

12 Therefore lift your drooping hands and strengthen your weak knees, 13 and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed.

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